With Onam comes in a plethora of floral carpets. Here is an attempt to fuse in pookalam and kolam...
காலினில் வழிந்த தயிர் கமலமலர்க்கோலமிட கையில் வழி வாரும் வெண்ணை கானக்குழல் மூடியிட..... So go the mellifluous lines of Uthukkad Venkata Subbaiyer’s `Vandhadhuvum Ponadhuvum’, describing the playful nature of Krishna. Each kolam is a piece of art – a poem in itself. Here is a collection of beautiful kolams made by Sethulakshmi Ranganathan and Poornima Srikanth. The curd that fell on the little lord’s feet gave way to beautiful kolams. Let these kolams too blossom at His lotus feet…
Monday, September 28, 2009
Wednesday, March 11, 2009
The Peacocks' Gaze
Quadra Convergence
This kolam has knitted together the traditionally used quadrasided kolam. The basic quadra angled pattern forms the underlying stroke of the kolam, and gives way to strong and sharp defining boundaries. 

Sunday, January 11, 2009
Mangala Dayakam
Ayyappa is the divine conglomeration of "Sthithi" (Existence) and "Samharam" (Destruction) .
Before one can attain unision with this conglomerated spirit, one has to overcome 18 qualities in life, depicted as the 18 sacred steps in Sabarimala temple. The symbolism of these 18 steps is as follows:-
The first five steps symbolise the five human senses (Panchendriyas) i.e. visual (vision), auditory (hearing), olfactory (smell), gustatory (taste) and tactile (touch). These signify the `mortal' nature of one's body.
The next eight steps symbolise the eight Ashtaragas viz, Kama, Krodha, Lobha, Moha, Madha, Maltsarya, Asooya, Dhumb (Love, Anger, Avarice, Lust, Pride, Unhealthy Competition, Jealousy and Boastfulness).
The next three steps stand for three Gunas or Thrigunas (nature-born qualities) i.e. Satva, ( perspicuity, discernment) , Rajas (activity, enjoyment) and Thamas (inactivity, stupor).
The last two steps represent Vidya (Knowledge) and Avidya (Ignorance)
With the base of the kolam being the traditional Kanya kolam, the intricately well knitted designs give a compact and slender feel. The long and bold flower patterns give a finishing finale to this piece of art.
Before one can attain unision with this conglomerated spirit, one has to overcome 18 qualities in life, depicted as the 18 sacred steps in Sabarimala temple. The symbolism of these 18 steps is as follows:-
The first five steps symbolise the five human senses (Panchendriyas) i.e. visual (vision), auditory (hearing), olfactory (smell), gustatory (taste) and tactile (touch). These signify the `mortal' nature of one's body.
The next eight steps symbolise the eight Ashtaragas viz, Kama, Krodha, Lobha, Moha, Madha, Maltsarya, Asooya, Dhumb (Love, Anger, Avarice, Lust, Pride, Unhealthy Competition, Jealousy and Boastfulness).
The next three steps stand for three Gunas or Thrigunas (nature-born qualities) i.e. Satva, ( perspicuity, discernment) , Rajas (activity, enjoyment) and Thamas (inactivity, stupor).
The last two steps represent Vidya (Knowledge) and Avidya (Ignorance)
With the base of the kolam being the traditional Kanya kolam, the intricately well knitted designs give a compact and slender feel. The long and bold flower patterns give a finishing finale to this piece of art.

Karthika Vilakku
illaga viLakkadhu iruL keduppadhu
sollaga viLakkadhu sOdhi uLLadhu
pallaga viLakkadhu palarum kANbadhu
nallaga viLakkadhunamaccivAyavE
ல்லக விளக்கது ருள் கெடுப்பது
சொல்லக விளக்கது சோதி உள்ளது
பல்லக விளக்கது பலரும் காண்பது
நல்லக விளக்கது நமச்சிவாயவே
The lamp that is lit inside a house removes the darkness. It (namaSivAya) is praised as the
internal lamp. It is radiant. It is the lamp in many minds (- of devotees). It is sought by many
people (- the knowledge seekers). It is the good internal lamp (- the lamp that does good to
us). It is namaSivAya indeed.
--------- An excerpt from "namaccivayap padhigam" by Thirunavukkarasar
This kolam forms a befitting carpet for seating the lamps. Aligned with the theme of Karthika Vilakku, the kolam's outermost border adds a fine dash of radiance to it.

sollaga viLakkadhu sOdhi uLLadhu
pallaga viLakkadhu palarum kANbadhu
nallaga viLakkadhunamaccivAyavE
ல்லக விளக்கது ருள் கெடுப்பது
சொல்லக விளக்கது சோதி உள்ளது
பல்லக விளக்கது பலரும் காண்பது
நல்லக விளக்கது நமச்சிவாயவே
The lamp that is lit inside a house removes the darkness. It (namaSivAya) is praised as the
internal lamp. It is radiant. It is the lamp in many minds (- of devotees). It is sought by many
people (- the knowledge seekers). It is the good internal lamp (- the lamp that does good to
us). It is namaSivAya indeed.
--------- An excerpt from "namaccivayap padhigam" by Thirunavukkarasar
This kolam forms a befitting carpet for seating the lamps. Aligned with the theme of Karthika Vilakku, the kolam's outermost border adds a fine dash of radiance to it.

Ananda Nadanam...
A dancing doll is the focus of this quadra-sided kolam. With beautifully designed tapering Gopurams and arch shapes, the kolam forms a simple yet elegant design.

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